Yoon Haeng-im started his political life at the young age of 21 and walked about 19 years of political life until he was exiled and died in 1801. His meeting with King Jeongjo played an important role in determining his political line. Regarding the issues of ‘Communication about Seo-Eol' and ‘Abolition about Royal and Government Slaves', he tried to represent Jeongjo's tangpyeong stance, and basically showed a strong stance toward Catholicism, but he wanted to maintain relations with the Sinseopa Namin, which Jeongjo was close to. To this end, relatively moderate responses and edifying policies were adopted. As can be seen from the political stance and response to the ‘Yoo Seong-han and Yoon Gu-jong Incident', ‘Book Box Incident', and ‘ShinYu Persecution', one of the Three Confucian scholars Yoon-Jib, Yoon Haeng-im's political purpose was consistent with respect for the state and the king. This can be said to be the point of contact that differentiates the ideological philosophy and political inclinations of Yoon Haeng-im, who embraced logic of the Byeokpa Horon and carried out A faction that conforms to the times political actions of the Nakron faction. This paper examines Suk-Jae Yoon Haeng-Im’s economic position and political path. Until now, his party color was mainly seen as a faction that conforms to the times centered on Nakron or Horon, but he could be seen as a person who did not belong to any party and devoted his efforts to thoroughly carrying out and succeeding King Jeongjo and his policies.